Washington is the city with major power. At a glance, its C-SPAN–ready inhabitants may all look alike, but over time you learn to distinguish the import of the differences that Washingtonians allow themselves. If you see a gaggle of people smoking outside a formal dress event, for instance, you're likely looking at Republicans. Men with close-clipped beards tend to be Democrats who work at nonprofits, or Arab diplomats, And then there are the kippahs (well, kippot, to use the Hebrew plural, or yarmulkes, to use the Yiddish).
Of all the rifts in Washington, the great kippah divide has stirred up the most controversy of late. That, of course, is not what anyone is calling the most recent round of controversy over the American Israel Public Affairs Committee (AIPAC), which has been charged by academics, liberal journalists, and bloggers with having an undue influence on U.S. policies in the Middle East. : an intra-Jewish community divide over religious practices, concern for Israel, and political affiliation during an era of resurgent liberalism and new Democratic Party strength.
Sunday, April 29, 2007
Friday, April 13, 2007
Jewlicious attendees represent the spectrum of Jewish faith
The friends blogged about many topics relating to Judaism positive manner that appealed to young Jews. Rabbi Bookstein "wanted some of that," Abitbol said. So the bloggers and Rabbi Bookstein joined forces in 2005 and created a brand aimed at Jews between the ages of 18 and 26. But the Booksteins are both quick to point out that they didn't do this all alone. A planning committee of 19 students from 11 different colleges and numerous others put in hours of work to pack the weekend full of activities. In addition to funding from local philanthropists Deanna and Allen Alevy, Barbara and Ray Alpert, the Breslauer-Soref Foundation, and Brian and Sarah Chisick, two-dozen sponsors and partners also contributed to the weekend, including StandWithUs, Heeb Magazine, Birthright Israel, American Apparel and Trader Joe's. This financial support made it possible to keep the cost of attendance low. Students paid for the entire weekend, which included all meals, activities, concerts and lodging, if they chose to camp out in the separate men's and women's sleeping quarters. Although the festival aspires to be an that draws students from across the country, a more immediate goal for the organizers is to take their model and offer it to other regions. Lots of people know about us, Abitbol said. "They are aware of what we are doing out here, but they can't come. We want to replicate this festival in places like northern Florida, Boston and other areas without a cohesive infrastructure for young people.
Jewlicious attendees represent the spectrum of Jewish faith. Young women from more liberal streams walked around in shoulder-baring tank tops, while many men covered their heads with kippot. Here people are comfortable "wearing their Jewish identity on the outside," said Rachel Bookstein, director of the Long Beach Hillel and program coordinator for the Jewlicious festivals.
Jewlicious attendees represent the spectrum of Jewish faith. Young women from more liberal streams walked around in shoulder-baring tank tops, while many men covered their heads with kippot. Here people are comfortable "wearing their Jewish identity on the outside," said Rachel Bookstein, director of the Long Beach Hillel and program coordinator for the Jewlicious festivals.
Monday, March 26, 2007
Kippot, Personalized kippot, Yarmulkes, Kippahs, Judaica Items
Just found this site to recommend your item it has cool stuf
The best place to get your Kipot, imprint Yarmulkes, Kippahs, Skullcaps, kippah,bulk kippot, Benchers, Zemiros, Ketubos, Taleisem and more. the service is great
Thursday, March 08, 2007
Yes kippah Yes Yamaka for weddings
Yes its all about Purim that just past over us we got so many Good Gifts and nut baskets and we had so many wine to drink i had to hold my kippah as all the other geust had the yarlmukhs on the Head yarmulkes for weddings and bar mitzvah all the dancing was so funny we had a blast so its time to start looking in to getting ready for the next big day pasach yes it the time to clean all the rooms in the house to make it so beautiful so i hope to see you back here the day will come so let go on with the good things
Monday, February 19, 2007
Kippot yarmulkes Company
He was truly the king of kippot, the man of skullcaps, the and the benefactor of beanies. As the fading sign in front of the factory boasted, the business, the A-1 Skull Cap Kippot Company, possessed or produced the largest stock of skullcaps in America, if not the Western Hemisphere. Fashions, rituals, religions and cultures jostled for attention in the brick walls of his factory shadowed by the Bridge. Records showed that matt could have given 1 free kippah to every Jewish male in the US, if he had the inclination to such philanthropy. But the A-1 Skullcap kippot Company was a business, not a charity, and was powered by a crack squad of tailors, who could stitch, sew the logos of any professional sports team, or any personalized gear. All Juan or Carlos needed was twenty-four hours a picture on yarmulkes, and they could replicate any image in painstaking detail. As for those who wanted their caps without design, matt had leather kippot in every color and any size. He had knit srugot, hearty and rich in color as an Israeli bar, kippot from Buchara, Yemen, Uganda, in faux fur, and camouflage. For the amateur, he palmed off unwieldy felt ones that accumulated lint and could not fit on the head at any angle, and for the pampered elementary school students dressed by their mothers, he had a set to match any their outfits.
Sunday, January 21, 2007
Hold on to your kippot
The cold weather is a big factor now so bundle up and hold on to your kippot s it should not fly away from you head. The kippah is also a good this to keep your head from getting cold. So whatever you and if you go out on the street be sure to remember to hold on to the most impotent thing on you head yes the Yarmulkes it is so nice to see it on the head of all the Jewish boys.
Sunday, January 07, 2007
kippot and yarmulkes in africa
With a kippah on his head He boasts the 1 Jewish community with kippot in Ghana. The community led by the Alex Armah, . Alex is the respected spiritual leader, elected into the position by the community this past July. he has tried to get to Israel, but Ghana has no Israeli embassy and the other embassy has denied him a visa four times. It is his dream to go to Israel and become a rabbi, this way he can learn more about Judaism kippot and Yarmulkes and teach the village.”
For now, though, he teaches the village what he knows. A community of about eighty people coming from a few families, the Jews of Sefwi Wiawso, gather in the synagogue, Tefreth Israel, for all important religious occasions. The synagogue is comfortable, and with a little extra room, I was given the opportunity to join the community for the High Holy Days. How could I say “no” to a once-in-a-lifetime chance: to celebrate Holy Days in Africa.
he makes the trip twice: once for Rosh Hashanah, once for Yom Kippur. The High Holy Days are eerily similar to the High Holy Days at home. All of the important prayers are said, everyone over 13 fasts, and the typical Torah portions are read.
Nobody speaks Hebrew, and very few can read the language. None can read the vowel-less Torah. So they make do with what they have. Alex translates an English Pentateuch into Sefwi, the local language for the congregation. “English is not our first language,” Alex explained “so we do the reading in Sefwi so everyone will understand it.” While I felt somewhat excluded because I don’t speak Sefwi, I could only appreciate exactly what this group of Jewish people was doing.
For now, though, he teaches the village what he knows. A community of about eighty people coming from a few families, the Jews of Sefwi Wiawso, gather in the synagogue, Tefreth Israel, for all important religious occasions. The synagogue is comfortable, and with a little extra room, I was given the opportunity to join the community for the High Holy Days. How could I say “no” to a once-in-a-lifetime chance: to celebrate Holy Days in Africa.
he makes the trip twice: once for Rosh Hashanah, once for Yom Kippur. The High Holy Days are eerily similar to the High Holy Days at home. All of the important prayers are said, everyone over 13 fasts, and the typical Torah portions are read.
Nobody speaks Hebrew, and very few can read the language. None can read the vowel-less Torah. So they make do with what they have. Alex translates an English Pentateuch into Sefwi, the local language for the congregation. “English is not our first language,” Alex explained “so we do the reading in Sefwi so everyone will understand it.” While I felt somewhat excluded because I don’t speak Sefwi, I could only appreciate exactly what this group of Jewish people was doing.
Monday, December 25, 2006
Bulk Kippot for the holidays
The perfect gift to get for you simcha is bulk kippot for all your guests thay will remember your Bar/Bat Mitzvah or Wedding. Beautiful kipot and Yarmulkes will adorn all the heads at your Simcha! The designs of the Personalized kippot can be done either by you or by the kippot site.
Now the that the holiday season is in we can look out to the future and let get the wedding rolling.
Now the that the holiday season is in we can look out to the future and let get the wedding rolling.
Monday, December 11, 2006
Bulk Kippot for Chanuka
Yes it is this time of the year the holiday spirit is in the air. Every one is busy shopping all the gifts Yah i am so pump up I need to get the beautiful bulk kippot from the beast place on the web. If you know what I am talking about you will understand the jersey flavors of the sweet candy the bright lights sparkling in the street yes all that fun for you and me so lets get started with the good stuff and be ready for when the day comes all the chanukah gifts. We are all waiting so badly so we will see you all so long so.
Friday, November 10, 2006
Israeli kippot
Yes even though the Emperor Hirohito recognised her nationality, it’s taken Mike Elias 15 years to get the Israeli government to accept that she’s Israeli and give her the compensation that’s rightfully hers - and even then she had to force the issue through the courts. Congratulations Mike – Israeli and proud of it. But just as the former internee was celebrating his legal victory this week. In quick succession, we read that a policeman had been excused duty outside the Israeli embassy. Jack Straw wanted his female constituents to remove their bulk kippot when they came to visit him. And a taxi driver refused to allow a guide dog into his cab because it was an ‘unclean’ animal. So why, went the unspoken subtext, could they not behave like the rest of us? Act Israeli, sound Israeli and more importantly, look Israeli? Unwittingly and unfairly, the Jewish community were sucked into the debate, as various pundits asked how Israeli Jews would react in similar circumstances – particularly on the matter of dress. If, as a society, we frowned on traditional Muslim garb, surely distinctly un-Israeli Chassidic clothes should also be shunned… not to mention the less obvious, but equally un-Israeli, Bulk Yarmulkes and tsitsit and even payot.Is it the same thing, they argued. the average Englishman has a dress code and neither shtreimels nor burkas are on it.
Monday, October 30, 2006
Personalized kippot and bulk custom Yarmulkes
Yes this is what I am talking about. I came across this site its the #1 site for Personalized kippot and bulk custom imprint Yarmulkes I am talking about satin kippot, Brocade Kippot, Moire Yarmulkes, Suede kippot, and many meny more stuff for the wedding of your lifetime or for the bar mitzvah or any simchah that you can think of all the kippot are custom made and you can choose nice imprints the site has a cool tool to customized your kippah, So go ahead and visit the greatest kippot site in the world. if we want to go in to the deatails of the post we can do it one on one.
Monday, October 09, 2006
Germany is contrasted in our time
R' Amnon who, with his Kehilla, faced dread coersion as well as mortal, imminent threat of death, gave the perception of consideration of possible compliance with the demand to convert to Christianity and, as a result, became distraught at even having given the impression that he could betray Hashem.
This gezeira rah 1,000 years ago in Mainz, Germany is contrasted in our time, just over a year ago, with the compliance of nearly all of the tens of thousands of Chayalim and police who took part in the Israeli government-sponsored pogrom which ripped apart entire communities from their homes, friends, shuls and workplaces and ripped away from the Jews with Personalized kippot and Yarmulkes , at legalized gunpoint, parts of our divine inheritance -- the Land of Israel.
In this author's lifetime, the expulsion equates as the paradigm persecution of Jews in our time and more. For this Gezeira Rah was not perpetrated by any gentile nation against the Jews. It was perpetrated by one kind of Jew upon another kind of Jew, i.e. Israelis vs Jews.
But there is one issue lurking behind last year's expulsion: its implications and consequences and the desecration of Hashem's Name. This issue apparently still has not been dealt with squarely, forthrightly among kippoted soldiers and their Rabbis, not by any of the Religious political party alignments regardless of the material or size of their kippot, not by the Yeshivas and shuls, not by many kippoted adults and surely not by ALL kippoted politicians who vacillated and equivocated at crucial junctures where any one group of them acting Al Kiddush Hashem would have negated and reversed the gezeira rah. For the Religious parties, for the right price, will still fall all over themselves for the spoils of the coalition.
The point is simply this -- We learn from Shulchan Aruch Yoreh De'ah #157 that by a public gezeira rah against Hashem and Torah, Jews must be willing even to give their lives al Kiddush Shaim Shemayim, if necessary rather than commit the aveirah (the violation).
On Yom HaDin, as we daven for our lives and for the year ahead, our brethren -- the refugee familieswith Personalized kippot Yarmulkes from Gush Katif -- many still seeking their places, our brethren in the North who have had their lives disrupted, been displaced from their homes, their property in many cases destroyed by Katushyas, as well as our dear brother, Jonathan Pollard and the lives of the 3 captive Chayalim are central in our thoughts, prayers, chassadim and actions. May this abominable period of history called hitnatkut be as a bad dream.
This gezeira rah 1,000 years ago in Mainz, Germany is contrasted in our time, just over a year ago, with the compliance of nearly all of the tens of thousands of Chayalim and police who took part in the Israeli government-sponsored pogrom which ripped apart entire communities from their homes, friends, shuls and workplaces and ripped away from the Jews with Personalized kippot and Yarmulkes , at legalized gunpoint, parts of our divine inheritance -- the Land of Israel.
In this author's lifetime, the expulsion equates as the paradigm persecution of Jews in our time and more. For this Gezeira Rah was not perpetrated by any gentile nation against the Jews. It was perpetrated by one kind of Jew upon another kind of Jew, i.e. Israelis vs Jews.
But there is one issue lurking behind last year's expulsion: its implications and consequences and the desecration of Hashem's Name. This issue apparently still has not been dealt with squarely, forthrightly among kippoted soldiers and their Rabbis, not by any of the Religious political party alignments regardless of the material or size of their kippot, not by the Yeshivas and shuls, not by many kippoted adults and surely not by ALL kippoted politicians who vacillated and equivocated at crucial junctures where any one group of them acting Al Kiddush Hashem would have negated and reversed the gezeira rah. For the Religious parties, for the right price, will still fall all over themselves for the spoils of the coalition.
The point is simply this -- We learn from Shulchan Aruch Yoreh De'ah #157 that by a public gezeira rah against Hashem and Torah, Jews must be willing even to give their lives al Kiddush Shaim Shemayim, if necessary rather than commit the aveirah (the violation).
On Yom HaDin, as we daven for our lives and for the year ahead, our brethren -- the refugee familieswith Personalized kippot Yarmulkes from Gush Katif -- many still seeking their places, our brethren in the North who have had their lives disrupted, been displaced from their homes, their property in many cases destroyed by Katushyas, as well as our dear brother, Jonathan Pollard and the lives of the 3 captive Chayalim are central in our thoughts, prayers, chassadim and actions. May this abominable period of history called hitnatkut be as a bad dream.
Wednesday, September 27, 2006
This cant be
Can you believe this I will have to take my Kipah off
I have Jewish friends in Caracas wondering if they should remove their kippot skullcaps when they go out in the street," said Victor Amram, of Boca Raton. "Never in our lives did we imagine Jews would think that way in Venezuela."Amram, 60, was head of the Zionist Federation of Venezuela in 1998 and 1999. He was also second in command in the Policia Tecnica Judicial, Venezuela's investigative law enforcement agency. In May 1999, his Chavez-appointed boss accused him of "Jewifying" the agency's store, which sold clothes and furniture, by stocking it with merchandise from vendors who happened to be Jewish, Amram said.Amram already had planned to leave Venezuela because of its civil instability and corruption. He retired later that year and in 2000 moved to Florida, where he owns a security company.
Roughly 25 percent of Venezuela's 30,000 Jews have left for South Florida since Chavez was elected in 1998, according to the American Jewish Committee. Most fled a rising tide of crime, kidnappings and economic uncertainty, including government encroachments on private property, that sparked a general exodus of middle-class Venezuelans.
Monday, September 25, 2006
Have a sweet Year
As we are now at the beginning of the new you year I would like to wish you all a happy and healthy new year yes all off you who walk around s proud with your kippots and yarmulkes. Its the way to go just keep it up. And while you are at it you can take a look at the place for nuts and dryad fruits ist amazing the selection you have to choose from. And if you runn out of toner for you for HP LaserJet 4250, HP LaserJet 4250dtn, HP LaserJet 4250dtnsl, HP LaserJet 4250n, HP LaserJet 4250tn, HP LaserJet 4350, HP LaserJet 4350dtn, HP LaserJet 4350dtnsl, HP LaserJet 4350n, HP LaserJet 4350tn you cant get it at this site so go ahad.
Tuesday, August 29, 2006
Look out
Look out on how many kippot and Yarlmukes you can see while you walk in the street and pass by the shopping stores you clearly are able to see what's going on. I would like to think that this is not what I was looking for, but I must admit it is relay cool to see it yah that's what I am talking about. So long ago I was at the front of the line now I am in the back.
Sunday, June 25, 2006
Forget New York
Forget New York. Bagels, that is. Everyone assumes they're the best. But when Arnold Greenspun owned a bagel shop, he had visiting New Yorkers buying his bagels to take back to the Big Apple.
Now, Mr. Greenspun is trying to recreate that success on a grander scale. He has opened a kosher bagel factory, where the goal is to make a gourmet bagel at an affordable price to consumers and a profit for his company, the Greenspun Bagel Co.
Founded in March 2005, the company started production a year later, in March 2006. Depending on orders, it now turns out 5,000 to 10,000 bagels daily, although Mr. Greenspun is hoping at some point to go to maximum capacity, which would be 36,000 bagels per day.
The company is located in a low-slung building in an office park off Reisterstown Road. On a broiling June day, Mr. Greenspun,deserted, his four bakers having finished their shift hours before.
"There was nothing here," says Mr. Greenspun, waving his hand at the hangar-like space that now contains a small office, bare-bones lunchroom, sacks of ingredients, refrigeration/freezer room, and the equipment needed to mix, boil and bake the bagels.
There is, for example, a machine called a bagel divider-former that does exactly what its name indicates. After mixing the ingredients, the resulting dough is cut into standard 4-ounce chunks, then formed into bagels.
Next, the unbaked bagels are "proofed," is allowed to rise, and refrigerated for 12 hours. The bagels are then dropped into a vat of boiling water until they float, about two seconds. The boiling process creates a hard, crispy crust. Fished out of the boiling water, they are put on large pans and baked in walk-in rack ovens.
The company sells its bagels three ways: unbaked and frozen, baked and frozen; and, most popular, baked and fresh. Even though 75 percent of the bagels it sells are of the plain variety, the company makes 24 other varieties, from cranberry apple and chocolate chip to garden vegetable and black Russian (pumpernickel with everything). Each variety has its own recipe.
"I took some recipes in books. I talked to a baker. We made changes here and there — for example, non-dairy chocolate chips instead of milk chocolate chips — so the bagels are all pareve," says Mr. Greenspun.
Certified by Star K-Vaad HaKashrus certification outfit kippot, Mr. Greenspun's bagels are not overly sweet and have a chewy, not too bready, texture. The flavor is consistent throughout. "If you cut a sesame bagel or an onion bagel in half, both halves will have sesame seeds or onions. The taste will be the same," he says.
"New York bagels are the standard everyone looks to, at least in Baltimore," he says. "But they're not consistent. You can buy bagels at five different places and each one will taste differently."
Mr. Greenspun doesn't claim to be the only kosher bagel-maker in town. H & S Bakery makes kosher bagels. So does Goldberg's Bagels. But he is, he says, the only one who makes kosher bagels "from scratch," rather than buying the dough from another source.
Now, Mr. Greenspun is trying to recreate that success on a grander scale. He has opened a kosher bagel factory, where the goal is to make a gourmet bagel at an affordable price to consumers and a profit for his company, the Greenspun Bagel Co.
Founded in March 2005, the company started production a year later, in March 2006. Depending on orders, it now turns out 5,000 to 10,000 bagels daily, although Mr. Greenspun is hoping at some point to go to maximum capacity, which would be 36,000 bagels per day.
The company is located in a low-slung building in an office park off Reisterstown Road. On a broiling June day, Mr. Greenspun,deserted, his four bakers having finished their shift hours before.
"There was nothing here," says Mr. Greenspun, waving his hand at the hangar-like space that now contains a small office, bare-bones lunchroom, sacks of ingredients, refrigeration/freezer room, and the equipment needed to mix, boil and bake the bagels.
There is, for example, a machine called a bagel divider-former that does exactly what its name indicates. After mixing the ingredients, the resulting dough is cut into standard 4-ounce chunks, then formed into bagels.
Next, the unbaked bagels are "proofed," is allowed to rise, and refrigerated for 12 hours. The bagels are then dropped into a vat of boiling water until they float, about two seconds. The boiling process creates a hard, crispy crust. Fished out of the boiling water, they are put on large pans and baked in walk-in rack ovens.
The company sells its bagels three ways: unbaked and frozen, baked and frozen; and, most popular, baked and fresh. Even though 75 percent of the bagels it sells are of the plain variety, the company makes 24 other varieties, from cranberry apple and chocolate chip to garden vegetable and black Russian (pumpernickel with everything). Each variety has its own recipe.
"I took some recipes in books. I talked to a baker. We made changes here and there — for example, non-dairy chocolate chips instead of milk chocolate chips — so the bagels are all pareve," says Mr. Greenspun.
Certified by Star K-Vaad HaKashrus certification outfit kippot, Mr. Greenspun's bagels are not overly sweet and have a chewy, not too bready, texture. The flavor is consistent throughout. "If you cut a sesame bagel or an onion bagel in half, both halves will have sesame seeds or onions. The taste will be the same," he says.
"New York bagels are the standard everyone looks to, at least in Baltimore," he says. "But they're not consistent. You can buy bagels at five different places and each one will taste differently."
Mr. Greenspun doesn't claim to be the only kosher bagel-maker in town. H & S Bakery makes kosher bagels. So does Goldberg's Bagels. But he is, he says, the only one who makes kosher bagels "from scratch," rather than buying the dough from another source.
Wednesday, May 10, 2006
Going nut
I'm going nuts today the weather is jumping up and down cloudy and sunshine windy that the kippot are flying all around. So what do you say about the situation in Israel Hamas is not backing of of its demands that Israel has no right I even exists what is gone to be
Sunday, May 07, 2006
Jerusalem, Israel
A federal court in Canada refused an appeal from an individual with a kippah who wanted his passport to list his place of birth as “Jerusalem, Israel,” because the court claimed the city’s status is a matter of dispute.
An Israeli-born Jew living in Toronto appealed to a federal court last year to change his passport to identify his place of birth as “Jerusalem, Israel” , basing his argument on the point that Judaism identifies the capital of Israel as Jerusalem. The federal court reached a decision over the weekend that rejected the appeal claiming that the capital city’s status is disputed.
B’nai Brith, a Jewish organization, supported the appeal in a statement issued that called the court’s decision a disappointing one that will discriminate against Jerusalem-born Jews.
Frank Dimant, the Deputy President of the Organization, said talks will be held with officials of the newly elected conservative government over this issue.
An Israeli-born Jew living in Toronto appealed to a federal court last year to change his passport to identify his place of birth as “Jerusalem, Israel” , basing his argument on the point that Judaism identifies the capital of Israel as Jerusalem. The federal court reached a decision over the weekend that rejected the appeal claiming that the capital city’s status is disputed.
B’nai Brith, a Jewish organization, supported the appeal in a statement issued that called the court’s decision a disappointing one that will discriminate against Jerusalem-born Jews.
Frank Dimant, the Deputy President of the Organization, said talks will be held with officials of the newly elected conservative government over this issue.
Sunday, April 30, 2006
What do you say to this
Community leaders this week stressed that a ‘rabbi’ in the UK who lives with seven so-called ‘wives’ had nothing to do with ‘contemporary Jewish custom and practice’.
Philip Sharp’s extraordinary lifestyle was splashed all over the media in recent days as a BBC TV documentary exposed his bizarre family set-up.
Top stories
Policeman's Trial Begins
Historic Ceremony Marks Yom Hashoah The 45-year-old who was once a DJ on the Jewish party circuit and who is variously described as a ‘rabbi’ and a ‘former rabbi’, claimed: “Six years ago I had an incredible visitation of God who began to speak to me in a way he’d never spoken to me before. I began to see things I knew hadn’t been seen for centuries. He added: “God would give me revelations and would talk to me about my role in the restoration of the true nation of Israel as a prophet.”Among the instructions Sharp was given was that he should live like a biblical king, taking several wives“This is about true biblical covenant”, he said, “and it’s very, very beautiful.”And while he didn’t sport a kippah, the programme showed Sharp wearing tsitsit, making Kiddush, blowing the shofar and quoting from the Torah. The various women in his life, meanwhile, who have names like Chava and Hannah, kept their hair covered and wore Stars of David around their necks.And though the documentary talks of Sharp preaching at synagogues and of his wives, who have distinctly Jewish names, ‘embracing Judaism’, it only mentions briefly that he was actually a ‘messianic rabbi’. According to the narrator: “He met his wives when they joined his congregation in Hove. When he became a king, the community were outraged and status as rabbi was revoked.”Expressing their concern over the depiction of Sharp’s lifestyle, the Board of Deptuies issued a statement in which they said: “As far as The Board is aware Philip Sharp has no recognised rabbinical training or ordination, and therefore no right to be called rabbi. His lifestyle, with multiple female partners, is inconsistent with contemporary Jewish custom and practice kippot.”The British Jewish Community does not regard messianic groups, such as Jews for Jesus, and Sharp’s Shema Israel congregation as Jewish. They play no part in organised Jewish life in this country.Readers of the various articles should not mistakenly believe that the practices and lifestyle described are part of the Jewish religion.”
Philip Sharp’s extraordinary lifestyle was splashed all over the media in recent days as a BBC TV documentary exposed his bizarre family set-up.
Top stories
Policeman's Trial Begins
Historic Ceremony Marks Yom Hashoah The 45-year-old who was once a DJ on the Jewish party circuit and who is variously described as a ‘rabbi’ and a ‘former rabbi’, claimed: “Six years ago I had an incredible visitation of God who began to speak to me in a way he’d never spoken to me before. I began to see things I knew hadn’t been seen for centuries. He added: “God would give me revelations and would talk to me about my role in the restoration of the true nation of Israel as a prophet.”Among the instructions Sharp was given was that he should live like a biblical king, taking several wives“This is about true biblical covenant”, he said, “and it’s very, very beautiful.”And while he didn’t sport a kippah, the programme showed Sharp wearing tsitsit, making Kiddush, blowing the shofar and quoting from the Torah. The various women in his life, meanwhile, who have names like Chava and Hannah, kept their hair covered and wore Stars of David around their necks.And though the documentary talks of Sharp preaching at synagogues and of his wives, who have distinctly Jewish names, ‘embracing Judaism’, it only mentions briefly that he was actually a ‘messianic rabbi’. According to the narrator: “He met his wives when they joined his congregation in Hove. When he became a king, the community were outraged and status as rabbi was revoked.”Expressing their concern over the depiction of Sharp’s lifestyle, the Board of Deptuies issued a statement in which they said: “As far as The Board is aware Philip Sharp has no recognised rabbinical training or ordination, and therefore no right to be called rabbi. His lifestyle, with multiple female partners, is inconsistent with contemporary Jewish custom and practice kippot.”The British Jewish Community does not regard messianic groups, such as Jews for Jesus, and Sharp’s Shema Israel congregation as Jewish. They play no part in organised Jewish life in this country.Readers of the various articles should not mistakenly believe that the practices and lifestyle described are part of the Jewish religion.”
Wednesday, April 26, 2006
A new kippah every day
So I decided to try this I want to get a new kippah every day from Passover until shvues so I will remember to count sefira the challenge is to get 49 different kippot. The answer is to go to skullcap.com they have a large variety of kippot and yarmulkes many different colors and styles so I have no problem getting it
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